Role of Darul Uloom, Deoband in India’s
Freedom Struggle
By: Khursheed Alam Dawood
Qasmi
Email: qasmikhursheed@yahoo.co.in
When the English
imprisoned Abu Zafar Sirajuddin Muhammad Bahadur Shah Zafar (1775-1862), the
last Indian Moghul Emperor, in the Jail of Rangoon in 1857, instead of Indian
Flag, Union Jack started hoisting at Dehli's Red Fort and Queen Victoria became
the full-fledged ruler of India without any obstacle, at that time, many
country patriots came into field united to fight against the British rule.
Maulana Muhammad Qasmi Nanautavi (1832-1879) was one of them too. In 1857, one
Fatwa for Jihad against the English was issued. The Fatwa carried the signature
of 34 prominent Ulama. One among them was Maulana Nanautavi himself. As other
elders had participated in the Jihad of Shamli in 1857, Maulana Nanautavi also
had participated personally with his colleagues. Briefly in the battle of
Shamli, Nanautavi and his colleagues got defeated to British forces.
He was a far sighted
scholar. He comprehended that the British has not only occupied India and would
attack the Indian culture, but even the faith of Indians would be at risk.
Therefore, while on the one hand, he started fighting against the English, he
began debating with clergyman on the other. But to that time, the freedom
wasn't destined for India, so he didn't succeed in the mission. In this
situation, intending to free India from the British rule, in the company of
some friends, Maulana Nanautavi adopted another policy to establish a Madrasa
on 21st May, 1866 (a famous learning centre of Indian Subcontinent, Darul
Uloom, Deoband) beneath a pomegranate tree in Chattah Masjid of Deoband. So
that the trained products of the Madrasa would sacrifice themselves to preserve
the country and Islam both in British India. Alhamdulillah, Nanautavi succeeded
in his mission and a good number of Darul Uloom's product gave sacrifices for
the sake of Indian freedom and Islam.
The noted Islamic scholar
Maulana Manazir Ahsan Gilani (1892-19...) quoted in his book, "Ihaatae
Darul Uloom Men Beete Huwe Din" (The Days Passed in the Campus of Darul
Uloom) from his teacher and the first graduate of the seminary, Shaikhul Hind
Mahmood Hasan Deobandi (1851-1920) saying:
"Did my teacher
(Maulana Muhammad Qasim Nanautavi) establish this seminary only for the
teaching and learning? The seminary was established before me, as far as my
knowledge goes, my teacher established this one in 1866 to compensate the
defeat of 1857 from the British. I have chosen the same mission for which it
was established before me."
Very few people know the
fact: "In the meeting of Jamiat Ulama-e-Hind at Kolkata in 1926, the
participants included graduates of Darul Uloom, Deoband and they supported the
group which called for complete independence of India from the British rule.
Indian National Congress was to declare complete independence as its goal three
years later, in its session at Lahore." (Wikipedia, Darul Uloom Deoband)
The famous freedom
fighter, Frontier Gandhi, Khan Abdu Ghaffar Khan (1890-1988), who visited Darul
Uloom, during his visit to India in 1969, had said, "I have had relation
with Darul Uloom since the time, Shaikhul Hind Maulana Mahmood Hasan, was
alive. Sitting here, we used to make plans for the independence movement, as to
how we might drive away the English from this country and how we could make
India free the yoke of slavery of the British Raj. This institution has made
great efforts for the freedom of this country." (Wikipedia, Darul Uloom
Deoband)
Due to the great interest
in India's freedom struggle, Shaikhul Hind became an icon of Indian
independence movement. Though he was a teacher of Darul Uloom, but made much
effort to start an armed revolution against British rule from the both inside
and outside India. He started a programme to train volunteers and his students
in the seminary from India and abroad for that goal. The most eminent among
those who joined the movement were his students: Maulana Ubaidullah Sindhi (1872-1944),
Maulana Husain Ahmad Madani (1879-1957), Maulana Muhammad Mian Mansoor Ansari
etc.
Shaikhul Hind sent
Maulana Sindhi to Kabul and Ansari to the North-West Frontier Province to
mobilize the popular support and recruit volunteers. And he with Maulana Husain
Ahmad Madani travelled to Hijaz (KSA) to secure Turkish support. Getting the
Turkish governor, Ghalib Pasha's signature on a declaration of Jihad against
the British, he planned to return to India via Baghdad and Bluchistan to start
the rebellion.
When Shaikhul Hind
planned to return, the Silken Kerchief Movement was captured by Punjab CID. Due
to this movement, Shaikhul Hind was arrested in Hijaz. He was imprisoned in
Malta, where he was tortured mercilessly, for more than three years.
Here it seems necessary
to mention that what was the Silken Kerchief Movement. Shaikhul Hind wanted an
armed revolution against the British rule, as I mentioned. So, he needed arms
and ammunition. He and his colleagues, therefore, travelled to different
countries to seek support from the anti-British countries; such as Afghanistan,
Turkey and Russia. During the visiting different countries, letter exchanged
between Shaikhul Hind and his colleagues, containing the outlines of the plan
to recruit the volunteers for army and to establish a national government were
written on silk piece of cloth. That is why the movement was known as the Silken
Kerchief Movement/Tahreeke Reshmi Rumal (in Urdu)/Silk Letter Conspiracy
(according to British government).
When he returned to
India, after release, was conferred upon by the title of Shaikhul Hind, leading
leader of India. Now he issued a Fatwa making it a duty of all Indian Muslims
to support and participate with Mahatma Gandhi (1869-1948) and the Indian
National Congress, who had prescribed a policy of non-cooperation and mass
civil disobedience through non-violence. He died on November 30, 1920 wishing
to get martyrdom for India's freedom.
Though Shaikhul Hind was
no more, but he left a good number of students, who followed the footprint of
their elders and worked tirelessly for the freedom of India. Maulana Ubaidullah
Sindhi (1872-1944), a 1891's graduate of Darul Uloom, was also among them. He
was the most active and prominent member of India's freedom movement. He was among
those leaders of Darul Uloom who left India, following the commandment of
Shaikhul Hind, during World War 1, to get support of the anti-British central
powers for an armed revolution against British rule.
Maulana Sindhi reached
Kabul to rally the Afghan Amir Habibullah Khan. After a period of time, he
offered his support to Raja Mahendra Praratab's plans for revolution in India
with German support. He joined the Provisional Government of India formed in
Kabul on 1st December, 1915. In this government, he was nominated the Minister
for India. It was declared a revolutionary government in exile, which was
supposed to take the charge of independent India, if the British government has
been overthrown according to the plan. But unfortunately, in 1919, the provisional
government was dissolved under the diplomatic pressure to Afghanistan. He
stayed in Afghanistan for 7-year nearly. Then visiting Soviet Russia,he reached
Turkey, where he issued the charter for the independence of India from
Istanbul. He left Turkey for Hijaz and remained there until 1929. He journeyed
from a country to country for the sake of India's independence. He died on 22nd
August, 1944, at Deenpur in Pakistan.
Shikhul Islam Maulana
Husain Ahmad Madani (1879-1957) was also one of the Shaikhul-Hind's students
and graduate and latter Professor of Hadith at Darul Uloom, Deoband. Though he
had been not convicted, but he accompanied Shaikhul Hind to Malta voluntarily,
to take care of him. He stayed in Malta three years upto the release of Shaikhul
Hind. Returning to India, he actively became involved in the freedom struggle.
He had been imprisoned several times by the British authority for his
participation in the freedom movement. It was he who dared to issue a Fatwa in
the meeting of Indian National Congress at Karachi that working as British army
and police is Haraam. After this Fatwa, he was rewarded two years rigorous
imprisonment. He never stepped down from the freedom struggle movement, until
India got freedom.
At the time of
independence, the Muslim League and the Indian National Congress were at logger
heads on partition of united India. On that occasion, Madani opposed the
partition thoroughly. He journeyed the different provinces of India along with
Maulana Abul Kalam Azad (1888-1958) and Mahatama Gandhi to assure the people
safety and security and tried his level best to stop them to migrate from India
to Pakistan. Many people targeted him, but he never conformed to the opinion of
the partition. After the independence, he was served a ministry, but he refused
and restricted himself under the four walls of Darul Uloom and Jamiat
Ulama-e-Hind for teaching and social works. Like Madani and Sindhi, there were
hundreds of Darul Uloom's graduates, who actively took part in the freedom struggle
of India. To mention the works of those patriots, the volumes and volumes are
required.
It's sorrowful matter
that historians of modern India ignored completely the role played and efforts
made by Darul Uloom for India's freedom struggle. Today, most of the people
aren't aware of this historical institution. Some people know that Darul Uloom
is a conservative seminary that produces merely Maulanas or a factory that only
issues Fatwaas. And some say that Darul Uloom is "a Station of Terrorism"
and "it produces terrorists". This one is a famous opinion among
Hindu fundamentalists, while the fact is otherwise as I stated in the essay.
It's a bird's eye view of the role of Darul Uloom, Deoband in India's freedom
struggle. One who is interested on the topic, should go through the book,
"Taarikhe Darul Uloom" (History of Darul Uloom). May Allah accept the
works of the seminary!
(The author is a
graduate of Darul Uloom, Deoband and teacher of Moon Rays Trust School, Zambia,
S. Africa. He can be reached at qasmikhursheed@yahoo.co.in)
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